Peran Teknologi Artificial Intelligence (AI) dalam Memperkuat Dakwah Islam di Era Digital

Authors

  • Ibnu Waseu Sekolah Tinggi Ekonomi Syariah Putera Bangsa Tegal

DOI:

https://doi.org/10.62383/dialogika.v1i3.561

Keywords:

Artificial Intelligence (AI), Da'wah Transformation, Digital Ethics, Digital Technology, Islamic Da'wah

Abstract

In today's digital era, technological development is occurring rapidly and having a significant impact on various aspects of human life, including Islamic da'wah. The transformation of the spread of Islamic teachings in the digital age has become inevitable along with the rapid advancement of information technology, particularly with the advent of Artificial Intelligence (AI). This study aims to explore how AI is utilized in spreading Islamic values and analyze the accompanying ethical and theological challenges. This research uses a qualitative approach with a literature study method, which includes a review of scientific journals, articles, and contemporary Islamic documents. The results show that AI has been applied in various forms of digital da'wah. For example, Islamic chatbots that can automatically answer religious questions, prayer and other worship reminder applications, and Quran learning platforms equipped with voice recognition and tajweed recitation technology. Although innovative and promising, the use of AI in da'wah poses challenges, particularly the threat to authority over scientific knowledge, the validity of religious content, and the risk of dehumanization in the process of conveying Islamic teachings. Therefore, an adaptive yet ethical approach to Islamic preaching is needed, involving collaboration between religious scholars, academics, and technology experts. This approach must take into account the values of Islamic law, morality in digital communication, and sensitivity to the cultural context of Muslims. Thus, AI-based Islamic preaching can be an innovative solution for effectively reaching a wider audience, without sacrificing the essence and spirituality taught by Islam itself. Thus, AI-based Islamic preaching can be an innovative solution for effectively reaching a wider audience, without sacrificing the essence and spirituality taught by Islam itself. Going forward, a sustainable Islamic digital ecosystem needs to be built so that technology becomes not only a tool, but also a means of increasing faith and piety.

Downloads

Download data is not yet available.

References

Agama, D. (2012). Moderasi Islam. Jakarta: Lajnah Pentashihan Mushaf Al-Qur'an.

Alam, M. (2017). Studi implementasi pendidikan Islam moderat dalam mencegah ancaman radikalisme di Kota Sungai Penuh Jambi. https://doi.org/10.32939/islamika.v17i2.205

Almu'tasim, A. (2019). Berkaca NU dan Muhammadiyah dalam mewujudkan nilai-nilai moderasi Islam di Indonesia. Tarbiyah Islamia: Jurnal Pendidikan dan Keislaman, 8(2), 199-212. https://doi.org/10.36815/tarbiya.v8i2.474

Dawing, D. (2017). Mengusung moderasi Islam di tengah masyarakat multikultural. Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat, 13(2), 225-255. https://doi.org/10.24239/rsy.v13i2.266

Fadl, K. A. El. (2005). Selamatkan Islam dari Muslim Purita (H. Mustofa, Trans.). Jakarta: Serambi.

Faiqah, N., & Pransiska, T. (2018). Radikalisme Islam vs moderasi Islam: Upaya membangun wajah Islam Indonesia yang damai. Al-Fikra, 17(1), 33-60. https://doi.org/10.24014/af.v17i1.5212

Hanafi, M. (2013). Moderasi Islam. Ciputat: Pusat Studi Ilmu al-Qur'an.

Hilmy, M. (2012). Quo-vadis Islam moderat Indonesia. Jurnal Miqot, 36(2). https://doi.org/10.30821/miqot.v36i2.127

Nur, A., & Mukhlis. (2016). Konsep wasathiyah dalam Al-Quran: Studi komparatif antara tafsir Al-Tahrir wa At-Tanwir dan Aisar At-Tafasir. Jurnal An-Nur, 4(2).

Qomar, M. (2002). NU liberal dari tradisionalisme Ahlusunnah ke universalisme Islam. Bandung: Mizan.

Rozi, S. (2019). Pendidikan moderasi Islam KH. Asep Saifuddin Chalim; Mencegah radikalisme agama dan mewujudkan masyarakat madani Indonesia. Tarbiyah Islamia: Jurnal Pendidikan dan Keislaman, 8(1), 26-43. https://doi.org/10.36815/tarbiya.v8i1.343

Shihab, M. Q. (2017). Wawasan al-Qur'an; Tafsir maudu'i atas berbagai persoalan ummat. Bandung: Mizan.

Syafrudin. (2009). Paradigma tafsir tekstual dan kontekstual (Usaha memaknai kembali pesan Al-Qur'an). Yogyakarta: Pustaka Pelajar.

Yasid, A. (2010). Membangun Islam tengah. Yogyakarta: Pustaka Pesantren.

Zamimah, I. (2018). Moderatisme Islam dalam konteks keindonesiaan. Al-Fanar, 1(1), 75-90. https://doi.org/10.33511/alfanar.v1i1.12

Downloads

Published

2025-08-13

How to Cite

Ibnu Waseu. (2025). Peran Teknologi Artificial Intelligence (AI) dalam Memperkuat Dakwah Islam di Era Digital. Dialogika : Jurnal Penelitian Komunikasi Dan Sosialisasi, 1(3), 257–265. https://doi.org/10.62383/dialogika.v1i3.561

Similar Articles

1 2 3 4 > >> 

You may also start an advanced similarity search for this article.